I’ve been recently encouraged to write a story featuring G.K. Chesterton’s Father Brown and Sir Arthur Conan Doyle’s Sherlock Holmes. Though both are British detectives, and can be seen as occupying almost the same space and time (England, especially London, in the early 20th century), there is a marked difference in their surroundings.
Sherlock Holmes’s London is one of mean streets, when it is not one of high society. We can imagine ourselves alongside Holmes as he treads through the dark stinking alleys of the East End, or examines the fibres of a bell-pull in a drawing-room.
G.K.Chesterton’s London (and indeed his England) has more of a fantastical quality to it. These are to passages which have stuck in my memory since I first read them. First, London.
The sense of something tiny and flying was accentuated as they swept up long white curves of road in the dead but open daylight of evening. Soon the white curves came sharper and dizzier; they were upon ascending spirals, as they say in the modern religions. For, indeed, they were cresting a corner of London which is almost as precipitous as Edinburgh, if not quite so picturesque. Terrace rose above terrace, and the special tower of flats they sought, rose above them all to almost Egyptian height, gilt by the level sunset. The change, as they turned the corner and entered the crescent known as Himylaya Mansions, was as abrupt as the opening of a window; for they found that pile of flats sitting above London as above a green sea of slate.The Invisible Man
And here we are in the Norfolk Broads of Father Brown:
They pushed slowly up the brightening river; the glowing violet of the sky and the pale gold of the moon grew fainter and fainter, and faded into that vast colourless cosmos that precedes the colours of the dawn. When the first faint stripes of red and gold and grey split the horizon from end to end they were broken by the black bulk of a town or village which sat on the river just ahead of them. It was already an easy twilight, in which all things were visible, when they came under the hanging roofs and bridges of this riverside hamlet. The houses, with their long, low, stooping roofs, seemed to come down to drink at the river, like huge grey and red cattle. The broadening and whitening dawn had already turned to working daylight before they saw any living creature on the wharves and bridges of that silent town.The Sins of Prince Saradine
I have chosen to attempt to place my story immediately following the Great War. We may assume that Holmes, though considerably older than the man who wrestled with Professor Moriarty above the Reichenbach Falls, is still active as a detective, and that his faithful Watson, greying, if not grey, is still with him. The London I have chosen is closer to G.K.Chesterton’s, because I am writing my story in a Chestertonian style. Even though Father Brown is indeed a parish priest, close to his East London flock and their very human privations, his surroundings are never coloured in with the gritty realism that permeates Holmes’s London.
I like this period of the early 1920s, because I feel it is a time of great change, socially, and indeed morally. The chaos that resulted from the double whammy of the Great War and the flu pandemic is a very fruitful ground for a psychological drama. Here’s how I have begun the story:
It was in that period immediately following the Great War that the events related here took place – that time of moral doubt and uncertainty that followed the great bloodletting of the nations, itself succeeded by a virulent plague that rivalled those experienced by Egypt at the time of the Exodus. Men’s souls and consciences were sorely tried, and ancient beliefs and practices that had remained dormant stirred once again, and rose to the surface to challenge the beliefs that had been held for so long.from my forthcoming Father Brown Confronts the Devil